There’s been a concerted effort for years to
eliminate displays of the Confederate flag.
Now in the wake of the shootings in South Carolina there’s a
new push to take down that flag flying above a monument to Confederate war dead on the state capitol grounds in
Columbia.
Activists also want to strike the use of Confederate flag
elements that grace many state flags in the South, such as in the state flags
of Florida and Mississippi. They see the
Confederate flag – or any resemblance to that flag – as emblems of slavery and
racism.
Recently one liberal commentator on TV said that there is a
“toxic cocktail” in the South that led to the shootings in South Carolina. The continuing
display of the Confederate flag is part of that toxic cocktail, according to
him, that symbolizes the latent racism by Southern whites toward anyone who
isn’t white and also encourages attacks on blacks.
What a complete asshole. But as a Southerner by birth,
graduate of a Southern university, and someone who grew up surrounded by
Southerners, it’s what we from the South expect.
Especially from arrogant, liberal jerks from the North.
To those pontificating pricks the South is a wasteland of
redneck cracker bastards and right-wing religious fanatics who long for the
days of whupping slaves and selling cotton, and keeping women barefoot and
pregnant. When Southerners aren’t burning crosses and lynching blacks, they
must be keeping blacks from voting, fighting against women’s rights, and trying
to turn back the clock to the 1950s at best, but 1850 if they can.
In the view of Northern liberals most of the South is an
ignorant backwater – the exclusions being its golf courses and beaches. They
can’t understand why workers in the South continue to reject unions. They can’t
fathom why Republicans and conservative Democrats keep winning elections there.
It’s a mystery to them why so many in
the South still cling to their guns and Bibles, when so many in the North want
to ban guns and dismiss religion and faith as affronts to people who don’t have
either.
In short, what really offends liberals from the North is
that people in the South don’t automatically think the way they think.
No, to them the South is a poorly drawn cartoon – Lil’ Abner
and the Beverly Hillbillies come to life – full of hicks and hayseeds, racists
and haters, goobers and gun nuts, and a cultural abyss. Why else would Southerners so jealously guard
a way of life that time and “real” culture have passed by?
Why would the South still tolerate such an offensive symbol
as the Confederate flag, for example, when enlightened people everywhere see it
as a symbol of hatred and oppression?
Here’s the point Northern liberals miss.
Being a Southerner has less to do with geography and more to
do with what you believe in, how you treat others, and your values. I may live
in the North now, but I will always be a Southerner and proud of it. My sister and I grew up in
the same places, but she attended a small liberal arts college in Pennsylvania,
never left that area, and will always be a Northerner.
She identifies with the liberal North; I identify with the
more conservative South. To her,
the South is a place; to me it’s a state of mind that transcends
geography.
Millions of Northerners have fled the high taxes, bad
weather, and eroding quality of life in the North to start over in the
South. Most will never become
Southerners, and have merely turned parts of the South they’ve invaded into a
warmer version of the old North. In
doing so, they’ve brought all their bad habits and annoying ways with them.
A perfect example is Boca Raton, now full of pretentious, obnoxious
former Northerners and part-time residents who bitch and moan constantly about
the heat, the traffic, how slow and stupid waiters and waitresses are, and how
difficult it is to find good help.
They don’t consider where they live the South, and in truth
they’ve mutated the area into something alien to most Southerners. But if they got off their lazy pasty white
asses and drove their Mercedes and Beamers as little as 20 miles outside Boca
they’d find themselves in another world. And some of them might even grow to
love what they find, and may become Southerners.
They might discover what native and also adopted Southerners
think is important. Honesty. Dignity of
work. Courtesy. Personal accountability. Service to others. Belief in something more important than
yourself. And family. All that transcends race, ethnicity, religion
and geography.
I think most of them would be very surprised to learn that
simple courtesy – something they haven’t seen in the North for decades – lives on
in the South.
But what about the Southern racists the Northern media is
always pointing out?
Are there racists in the South? Sure.
But no more than there are racists in the North. One of the largest Klan
rallies in US history took place in Northeastern New Jersey, attracting an
estimated 40,000 participants. When
Boston schools were forced to integrate, outraged Bostonians pelted the buses
carrying black kids with rocks and set some on fire. When block-busting in the
North started, white flight left whole neighborhoods in shambles. Today it’s not
unusual to learn that someone spray-painted racial slurs on houses in certain
neighborhoods in Philadelphia where blacks have moved in
If you want to start defining areas of racism, then Northerners
need look no further than their own backyards. As a kid in the 60s, I went to integrated
schools. In the South. We didn’t think
much about it. Nor did our parents.
How many liberals in the North can say the same? How many liberals in the North have moved
just to get into a mostly white school district? How many even today send their kids to mostly
white schools to avoid potential “problems” for their precious little
snowflakes?
My liberal sister and probably many of her liberal Northern friends
did just that.
But let’s get back to that flag. The Confederate flag. True, in the 1960s it was hijacked by white supremacists
and segregationists; unfortunately, crackpots like them will always be with us.
However, just because some nutjobs adopt a symbol doesn’t
mean that’s what the symbol stands for.
For example, the Klan burned crosses – but that doesn’t mean the cross
is a sign of racial animus. Far from it.
Nor are displays of the Confederate flag flying above monuments
in the South honoring those soldiers who died on the losing side – some 260,000
– during the Civil War, meant to honor slavery. They are there to honor a
heritage, not a specific issue.
In a day and age when we put up monuments to honor people
killed by mass murderers, it seems to me that monuments honoring the thousands of
Confederate war dead should not be a big deal. Flying the flag they fought
under over those monuments shouldn’t be either.
Those Confederate soldiers were not evil monsters but someone’s
husband, son, father, brother or friend fighting to defend their land, their
families, and their freedom to live their lives the way they wanted. Their motivations weren’t much different from
the troops under Washington during the Revolutionary War, which wasn’t that far
removed in time. Protecting the right to own slaves was pretty much irrelevant
to them; only a very tiny fraction had anything to do with slavery.
Now, as far as the Confederate flag being a symbol of Southern
slavery and oppression, please remember that it was New England slave merchants
– some of the leading aristocratic families in the North – who got rich
bringing slaves to America.
So if you want a flag that symbolizes slavery, you might consider
the American flag as well.
Maybe that’s why I feel so aggrieved when talking heads, pundits,
and race baiters in New York and Washington start talking about the backward,
racist South they believe still remains.
Do you want to know what the true South is about? All you need to do is look at the aftermath
in South Carolina after the shootings – not the non-stop crap about how racist
the shooter was – but how the community in Charleston and South Carolina in
general responded.
Did you see any riots?
Did you see looting and burning of neighborhoods? Did you see whites
accosted by blacks, or blacks accosted by whites?
No. Of course not. Instead of pandemonium, you sensed real embarrassment
on the local level that something so heinous could happen in their community
and their state.
What you saw was Southerners – defined more by culture and
shared beliefs, not race or religion – joining together in respectful mourning,
and a call for forgiveness for the shooter. Then you saw over 3,000 people join
hands across a bridge in Charleston to symbolize their solidarity against
violence and racism.
Or maybe you didn’t, because most news outlets this morning didn’t
cover that. But they did write extensively on the Confederate flag and how so
many people were offended by it.
Honestly, I don’t care one way or the other whether South
Carolina takes down the Confederate flag.
But I’d rather that decision be made by the people who actually live
there, instead of outsiders imposing their will on the locals.
Enough about that flag.
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